Maharashtra launches high-level probe into Nashik godman rape case

Maharashtra has launched a high-level investigation into a deeply concerning rape case involving a self-styled godman in Nashik, signaling a strong stance against such criminal activities. The probe, personally ordered by Chief Minister Devendra Fadnavis and to be monitored by the Director General of Police (DGP), underscores the seriousness with which the state government is treating the allegations. CM Fadnavis has emphatically stated that "no one will be spared" in the course of this investigation, aiming to bring all perpetrators to justice regardless of their standing. The investigation gains momentum following the arrest of Ashok Kharat, a prominent self-styled godman from Nashik, who faces multiple accusations of sexual assault and exploitation. Kharat, who had cultivated a following and attracted visits from political figures, was arrested on March 18, 2026, after a 35-year-old woman filed a complaint accusing him of repeated rape over a three-year period. The Special Investigation Team (SIT), led by Deputy Commissioner of Police Tejaswini Satpute, has been instrumental in uncovering the extent of Kharat's alleged wrongdoings. The SIT's probe has unearthed assets estimated at ₹1,500 crore and over 100 objectionable videos, indicating a sophisticated operation of manipulation and exploitation. The investigation is also examining the potential involvement of government officials and Kharat's aides, broadening the scope to ensure accountability across all levels. Adding to the gravity of the situation, another case has emerged involving Rishikesh Vaidya, a self-styled godman from Vasai, who has been booked for allegedly raping and blackmailing a 35-year-old woman. Vaidya reportedly gained the woman's trust by posing as an incarnation of Lord Shiva and later drugged and assaulted her. He is also accused of taking objectionable photographs and using them for blackmail. This case gained traction and the victim found the courage to file a complaint after the arrest of Ashok Kharat, highlighting a pattern of such spiritual leaders exploiting vulnerable individuals. The investigation into Kharat's activities has revealed a disturbing modus operandi. He allegedly used deceptive tactics, including claiming divine powers, performing rituals, and even employing props like fake snakes and tiger skins to create an occult atmosphere and intimidate victims. Reports indicate that Kharat targeted women at their most vulnerable stages, including students, pregnant women, and those facing marital issues. A particularly disturbing allegation involves a seven-month pregnant woman who was allegedly assaulted by Kharat while her husband waited outside. Her husband reportedly installed a hidden camera in Kharat's chamber, capturing evidence of abuse, which has significantly strengthened the investigation. This wave of alleged crimes by self-styled godmen has led to broader discussions about the role of institutions meant to protect women. The resignation of Rupali Chakankar, Chairperson of the Maharashtra State Commission for Women, over alleged links to Ashok Kharat's trust, has brought attention to the need for unbiased leadership in such bodies. Social activists have called for the appointment of retired women judges to lead the commission, emphasizing the importance of experienced and impartial decision-making. The Maharashtra government's decisive action, with CM Fadnavis vowing zero tolerance, signifies a commitment to addressing these serious allegations. The comprehensive nature of the ongoing investigations, involving multiple agencies including the Income Tax Department and cyber police, suggests a thorough effort to unravel the full extent of the criminal networks and bring all those involved to justice. The SIT's appeal for the public to come forward with information, while assuring strict confidentiality, aims to encourage more victims or witnesses to speak out, further aiding the investigation. The current developments underscore a critical period for Maharashtra in confronting spiritual exploitation and ensuring justice for the victims.

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